English: “And cut it into its pieces” — it into its pieces and not its pieces into pieces. But should we not worry that perhaps the membrane of the brain was pierced? Rather, learn from this that we follow the majority.
In the sugya: If every possible internal defect required exhaustive inspection before nituach, the mitzvah could not proceed as written. The Torah’s command to cut into standard pieces is itself evidence that we rely on rov (majority) rather than paralysis by remote doubt.
Type of Learning
Diyuk yielding rov (majority) as a general principle.
What Is Learned
The Torah’s command to cut into standard pieces — without exhaustive internal inspection of every possible defect — is a support for following the majority in doubtful cases. We do not freeze the process over a remote worry such as a pierced brain membrane.