Derasha 2 on Vayikra 2:1

Parashas Vayikra · Aliyah 3 · Passuk 1 · Unit 2 of 7

The Complete Passuk

וְנֶ֗פֶשׁ כִּֽי־תַקְרִ֞יב קָרְבַּ֤ן מִנְחָה֙ לַֽיהֹוָ֔ה סֹ֖לֶת יִהְיֶ֣ה קָרְבָּנ֑וֹ וְיָצַ֤ק עָלֶ֙יהָ֙ שֶׁ֔מֶן וְנָתַ֥ן עָלֶ֖יהָ לְבֹנָֽה׃

Chabad.org — English translation + Rashi

Source Citation

Torah Temimah points to Menachos 104b.

E-Daf.com — Menachos 104b
HebrewBooks / Shas PDF

Core Text of Chazal

Core Text — Menachos 104b
מָה נִשְׁתַּנִּית מִנְחָה שֶׁנֶּאֱמַר בָּהּ נֶפֶשׁ? אָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא: מִי דַּרְכּוֹ לְהָבִיא מִנְחָה — עָנִי; מַעֲלֶה אֲנִי עָלָיו כְּאִלּוּ הִקְרִיב נַפְשׁוֹ לְפָנַי.

English: Why is minchah distinguished that “nefesh” is said of it? The Holy One said: Whose way is it to bring a minchah? A poor person — I account it for him as if he offered his soul before Me.

In the sugya: The unique use of “nefesh” for the flour offering is explained as elevating the gift of the poor.

Type of Learning

Diyuk of the word nefesh — the unusual term signals special valuation of the poor man’s gift.

What Is Learned

A poor person’s flour offering is valued as the offering of his very self. The Torah’s choice of the word “nefesh” rather than a more ordinary term for a person teaches that Hashem regards the modest gift of the poor as if the donor had offered his own soul.