EXTRA 6 — Vayikra 3:5 / 3:11 / 3:16 · Sifra

Extra Credit · Toras Kohanim

The Complete Passuk

וְהִקְטִ֨ירוּ אֹת֤וֹ בְנֵֽי־אַהֲרֹן֙ הַמִּזְבֵּ֔חָה… אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַֽיהֹוָֽה׃

And the sons of Aharon shall turn it into smoke on the altar… a fire-offering, a pleasing aroma to Hashem. (Parallel language at 3:11 and 3:16.)

Source

Sifra, Vayikra Dibbura deNedavah, Section 14 (on the varied “he shall smoke / they shall smoke” language).

Sefaria — Sifra / Toras Kohanim

The Midrash (longer context)

Core Text
״וְהִקְטִירוּ אֹתוֹ״ (ג:ה) — מַה שֶּׁכָּשֵׁר, וְלֹא מַה שֶּׁפָּסוּל; ״וְהִקְטִיר״ (ג:יא) — אֵין מְעָרְבִין חֶלְבֵי קָרְבָּן בְּחֶלְבֵי קָרְבָּן אַחֵר; ״וְהִקְטִירָם״ (ג:טז) — כֻּלָּם כְּאַחַת. כָּתוּב כָּאן ״אִשֶּׁה״ וְלֹא ״לֶחֶם״; וּלְהַלָּן ״לֶחֶם״ וְלֹא ״רֵיחַ נִיחֹחַ״; וּלְהַלָּן ״רֵיחַ נִיחֹחַ״ וְלֹא ״לַה׳״ — לְלַמֵּד שֶׁכָּל אֶחָד מַשְׁלִים אֶת חֲבֵרוֹ.

English: “And they shall smoke it” (3:5) — what is kasher, and not what is pasul; “and he shall smoke” (3:11) — one does not mix the fats of one offering with the fats of another; “and he shall smoke them” (3:16) — all at the same time. It is written here “a fire-offering” but not “bread”; further “bread” but not “a pleasing aroma”; and further “a pleasing aroma” but not “to Hashem” — to teach that each phrase completes the others.

In Sifra: The three slightly different smoking verbs and the distributed titles (isheh / lechem / reiach nichoach / laHashem) are not stylistic accidents. They bar mixing fats across offerings, require simultaneous smoking of a set, and teach that only valid emurim go up.

Type of Learning

Custom (procedural precision from parallel wording) / gezera shava of “isheh…isheh…isheh”.

What Is Learned

Shelamim fats must be valid, unmixed with another offering’s fats, and smoked together; the Torah’s varied labels jointly define the altar’s “bread.”