Derasha 4 on Vayikra 4:26

Parashas Vayikra · Aliyah 5 · Passuk 26 · Unit 4 of 7

The Complete Passuk

וְאֶת־כׇּל־חֶלְבּוֹ֙ יַקְטִ֣יר הַמִּזְבֵּחָ֔ה כְּחֵ֖לֶב זֶ֣בַח הַשְּׁלָמִ֑ים וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן מֵחַטָּאת֖וֹ וְנִסְלַ֥ח לֽוֹ׃

Chabad.org — English translation + Rashi

Source Citation

Torah Temimah points to Zevachim 9b (unit 4; single primary locus per emergency Core plan).

E-Daf.com — Zevachim 9b
HebrewBooks / Shas PDF

Core Text of Chazal

Core Text — Zevachim 9b
אָמַר רַב: חַטָּאת שֶׁשְּׁחָטָהּ לְשֵׁם מֵת — כְּשֵׁרָה, מַאי טַעְמָא? ״וְכִפֶּר עָלָיו״ כְּתִיב, וְאֵין כַּפָּרָה לַמֵּתִים.

English: Rav said: A chatas slaughtered for the sake of a dead person is valid; why? “And he shall atone for him” is written, and there is no atonement for the dead.

In the sugya: Because the dead are outside the category of those who can receive kapparah, intent “for a dead person” does not create a conflicting or invalidating purpose.

Type of Learning

No kapparah for the deceased — slaughter “for a dead person” does not invalidate, because the dead have no kapparah to receive.

What Is Learned

If the slaughterer intends the chatas to atone for a deceased person, the offering remains valid. The verse’s “ve-chipper alav” presupposes a living subject capable of receiving atonement; the dead are simply not in that category, so the intent does not produce a pesul.