Ki Savo 26:5 · unit 1

Parashas Ki Savo · Passuk 26:5

The Complete Passuk

וְעָנִ֨יתָ וְאָמַרְתָּ֜ לִפְנֵ֣י ׀ יְהֹוָ֣ה אֱלֹהֶ֗יךָ אֲרַמִּי֙ אֹבֵ֣ד אָבִ֔י וַיֵּ֣רֶד מִצְרַ֔יְמָה וַיָּ֥גָר שָׁ֖ם בִּמְתֵ֣י מְעָ֑ט וַֽיְהִי־שָׁ֕ם לְג֥וֹי גָּד֖וֹל עָצ֥וּם וָרָֽב׃

And you shall answer and say before Hashem your God: An Aramean sought to destroy my father, and he went down to Egypt and sojourned there, few in number, and there he became a nation — great, mighty, and numerous.

Chabad.org — 26:5

Source Citation

Torah Temimah points to Yerushalmi Bikkurim 3:4.

Sefaria — Yerushalmi Bikkurim 3:4

Core Text of Chazal

Core Text
וְעָנִיתָ — בָּרִאשׁוֹנָה כָּל מִי שֶׁיּוֹדֵעַ לִקְרוֹת קוֹרֵא, וְכָל מִי שֶׁאֵינוֹ יוֹדֵעַ לִקְרוֹת מַקְרִין אוֹתוֹ; נִמְנְעוּ מִלְּהָבִיא. הִתְקִינוּ שֶׁיִּהְיוּ מַקְרִין אֶת כֻּלָּם.

English: “And you shall answer” — originally, anyone who knew how to read would recite, and anyone who did not know how to read would be prompted; people refrained from bringing. They therefore enacted that everyone would be prompted.

In Yerushalmi: The verb “answer” implies a responsive reading. To remove embarrassment and keep the mitzvah alive for all, the practice became universal prompting: the official reads and every bringer repeats.

Type of Learning

Custom (diyuk on “ve’anita” + historical enactment).

What Is Learned

Mikra bikkurim is performed by prompting so that no one is shamed and all continue to bring first fruits.