Nitzavim 29:18 · unit 1

Parashas Nitzavim · Passuk 29:18

The Complete Passuk

וְהָיָ֡ה בְּשָׁמְעוֹ֩ אֶת־דִּבְרֵ֨י הָאָלָ֜ה הַזֹּ֗את וְהִתְבָּרֵ֨ךְ בִּלְבָב֤וֹ לֵאמֹר֙ שָׁל֣וֹם יִֽהְיֶה־לִּ֔י כִּ֛י בִּשְׁרִר֥וּת לִבִּ֖י אֵלֵ֑ךְ לְמַ֛עַן סְפ֥וֹת הָרָוָ֖ה אֶת־הַצְּמֵאָֽה׃

And it shall be when he hears the words of this curse, that he will bless himself in his heart, saying: Peace will be mine, though I walk in the stubbornness of my heart — so that the moist be swept away with the dry.

Chabad.org — 29:18

Source Citation

Torah Temimah points to Sanhedrin 76b on “s’fos haraveh es hatzme’ah.”

Sefaria — Sanhedrin 76b

E-Daf image — Sanhedrin 76b

Core Text of Chazal

Core Text
אָמַר רַב יְהוּדָה אָמַר רַב: הַמַּשִּׂיא אֶת בִּתּוֹ לְזָקֵן, וְהַמַּשִּׂיא אִשָּׁה לִבְנוֹ קָטָן, וְהַמַּחְזִיר אֲבֵידָה לְנׇכְרִי — עָלָיו הַכָּתוּב אוֹמֵר: ״לְמַעַן סְפוֹת הָרָוָה אֶת הַצְּמֵאָה״.

English: Rav Yehudah said in the name of Rav: One who marries his daughter to an old man, one who marries a woman to his minor son, and one who returns a lost object to a non-Jew — of him Scripture says: “so that the moist be swept away with the dry.”

On the daf: The person who blesses himself in his heart while walking in the stubbornness of his heart imagines he can take the “moist” (apparent benefit) while ignoring the “dry” (the damage that accompanies it). Chazal identify concrete cases of such self-deception that produce spiritual or social harm under the cover of apparent good.

Type of Learning

Custom (application of the verse’s imagery to three practical cases of hidden damage).

What Is Learned

The verse condemns the attitude that seeks personal advantage while endangering the whole; Chazal name specific behaviors that exemplify that attitude.