Derasha 5 on Vayikra 1:2

Parashas Vayikra · Aliyah 1 · Passuk 2 · Unit 5 of 15

The Complete Passuk

דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם אָדָ֗ם כִּֽי־יַקְרִ֥יב מִכֶּ֛ם קָרְבָּ֖ן לַיהֹוָ֑ה מִן־הַבְּהֵמָ֗ה מִן־הַבָּקָר֙ וּמִן־הַצֹּ֔אן תַּקְרִ֖יבוּ אֶת־קָרְבַּנְכֶֽם׃

Chabad.org — English translation + Rashi

Source Citation

Torah Temimah points to Toras Kohanim (Sifra), Vayikra Dibbura DeNedavah, on 1:2 (ki yakriv — reshut).

Sefaria — Sifra / Toras Kohanim, Vayikra Dibbura DeNedavah

Core Text of Chazal

Core Text — Toras Kohanim (Sifra), Dibbura DeNedavah on 1:2
״כִּי יַקְרִיב״ — יָכוֹל גְּזֵרָה? תַּלְמוּד לוֹמַר כִּי יַקְרִיב — הָא אֵינוֹ אֶלָּא רְשׁוּת.

English: “If he offers” — I might think it is obligatory; therefore the Torah says “if he offers,” teaching that it is only optional (voluntary).

In Sifra: Conditional ki blocks a reading of this section as chovah. Without that hinge, “he shall offer” language might have been taken as imposing a duty. Sifra settles the unit as nedavah: when a person chooses to draw near with a gift, these are the rules.

Type of Learning

Force of conditional language — ki yakriv marks reshut, not gezeirah (obligation).

What Is Learned

This opening of Vayikra governs voluntary offerings (nedavah), not fixed-obligation offerings such as chatas and asham. The word ki (“if / when”) is what keeps the section in the domain of free-will gifts. The rest of the chapter’s details ride on that classification.