Derasha 9 on Vayikra 1:2

Parashas Vayikra · Aliyah 1 · Passuk 2 · Unit 9 of 15

The Complete Passuk

דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם אָדָ֗ם כִּֽי־יַקְרִ֥יב מִכֶּ֛ם קָרְבָּ֖ן לַיהֹוָ֑ה מִן־הַבְּהֵמָ֗ה מִן־הַבָּקָר֙ וּמִן־הַצֹּ֔אן תַּקְרִ֖יבוּ אֶת־קָרְבַּנְכֶֽם׃

Chabad.org — English translation + Rashi

Source Citation

Torah Temimah points to Toras Kohanim (Sifra), Vayikra Dibbura DeNedavah, on 1:2 (korban la-Hashem — hekdesh before hakravah).

Sefaria — Sifra / Toras Kohanim, Vayikra Dibbura DeNedavah

Core Text of Chazal

Core Text — Toras Kohanim (Sifra), Dibbura DeNedavah on 1:2
״קָרְבָּן לַה׳״ — מְלַמֵּד שֶׁצָּרִיךְ לְהַקְדִּים הֶקְדֵּשׁוֹ לַהֲקָרָבָתוֹ.

English: “An offering to Hashem” — this teaches that one must dedicate it as hekdesh before offering it.

In Sifra: Naming the animal a korban la-Hashem is not the same as the later acts of shechitah and zerikah. The phrase itself teaches sequence: sanctification (hekdesh) must precede bringing-near (hakravah). Without prior dedication, the animal has not yet entered the domain of the altar.

Type of Learning

Diyuk from the word korban before the act — dedication precedes offering.

What Is Learned

Verbal (or equivalent) dedication as hekdesh must come before the actual bringing of the animal onto the altar service. “Korban la-Hashem” is not only a label; it encodes the order of the process. One does not slaughter a still-chullin animal and hope the Name makes it holy after the fact.