Derasha 6 on Vayikra 1:3

Parashas Vayikra · Aliyah 1 · Passuk 3 · Unit 6 of 9

The Complete Passuk

אִם־עֹלָ֤ה קָרְבָּנוֹ֙ מִן־הַבָּקָ֔ר זָכָ֥ר תָּמִ֖ים יַקְרִיבֶ֑נּוּ אֶל־פֶּ֜תַח אֹ֤הֶל מוֹעֵד֙ יַקְרִ֣יב אֹת֔וֹ לִרְצֹנ֖וֹ לִפְנֵ֥י יְהֹוָֽה׃

Chabad.org — English translation + Rashi

Source Citation

Torah Temimah points to Toras Kohanim (Sifra), Vayikra Dibbura DeNedavah, on 1:3 (tamim).

Sefaria — Sifra / Toras Kohanim, Vayikra Dibbura DeNedavah

Core Text of Chazal

Core Text — Toras Kohanim (Sifra), Dibbura DeNedavah on 1:3
״תָּמִים״ — מַה תַּלְמוּד לוֹמַר? לְלַמֶּדְךָ: כְּשֵׁם שֶׁאִם אֵינוֹ תָּמִים אֵינוֹ עוֹלֶה לְרָצוֹן, כָּךְ אִם אֵינוֹ כָּעִנְיָן הַזֶּה אֵינוֹ עוֹלֶה לְרָצוֹן.

English: “Whole” — why is this stated? To teach: just as if it is not whole it is not accepted favorably, so if it is not according to this entire matter it is not accepted favorably.

In Sifra: Tamim is generalized. Physical wholeness is the paradigm; the same logic extends to the whole package of requirements in the section. Anything short of the full inyan fails l’ratzon the way a blemished animal fails.

Type of Learning

Ribbuy of conditions for ratzon — tamim models total conformity to the section.

What Is Learned

Tamim is not only physical completeness. The offering must conform to the full set of requirements of this section to be l’ratzon. Missing a required element of the inyan is like missing bodily integrity.