Derasha 11 on Vayikra 2:2

Parashas Vayikra · Aliyah 3 · Passuk 2 · Unit 11 of 11

The Complete Passuk

וֶֽהֱבִיאָ֗הּ אֶל־בְּנֵ֣י אַהֲרֹן֮ הַכֹּהֲנִים֒ וְקָמַ֣ץ מִשָּׁ֡ם מְלֹ֣א קֻמְצ֣וֹ מִסׇּלְתָּ֣הּ וּמִשַּׁמְנָהּ֩ עַ֨ל כׇּל־לְבֹנָתָ֜הּ וְהִקְטִ֣יר הַכֹּהֵ֗ן אֶת־אַזְכָּרָתָהּ֙ הַמִּזְבֵּ֔חָה אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהֹוָֽה׃

Chabad.org — English translation + Rashi

Source Citation

Torah Temimah points to Menachos 27a.

E-Daf.com — Menachos 27a
HebrewBooks / Shas PDF

Core Text of Chazal

Core Text — Menachos 27a
הַקֹּמֶץ וְהַלְּבוֹנָה מְעַכְּבִין זֶה אֶת זֶה, מַאי טַעְמָא? דַּאֲמַר קְרָא ״עַל כָּל לְבֹנָתָהּ״.

English: The kometz and the frankincense hold each other back; why? Because the verse says “upon all its frankincense.”

In the sugya: The requirement that the handful be taken “upon all its frankincense” creates mutual dependence between the two elements of the azkarah.

Type of Learning

Mutual ikkuv of kometz and levonah — both must be complete for the memorial portion.

What Is Learned

Both the handful and the frankincense must be complete for the azkarah. The verse’s language “upon all its frankincense” teaches that a deficiency in either the kometz or the levonah invalidates the memorial portion that is burned on the altar.