English: Why say “every… every” for seor and for honey? Because seor has what honey lacks and honey has what seor lacks: seor was permitted from its general ban in the Temple [the two loaves], honey was not; honey was permitted in leftovers of minchot, seor was not.
In the sugya: The doubled “every” marks independent rules for two materials that have different partial permissions.
Type of Learning
Diyuk of doubled kol — independent rules for seor and for honey.
What Is Learned
Seor is allowed only in the communal two loaves (as chametz), never in Kohen leftovers. Honey (fruit sweetness) may season leftover mincha food for Kohanim, but never goes on the altar fire. Each material has its own limited permission and its own absolute ban from the isheh.