Derasha 1 on Vayikra 4:7

Parashas Vayikra · Aliyah 5 · Passuk 7 · Unit 1 of 8

The Complete Passuk

וְנָתַן֩ הַכֹּהֵ֨ן מִן־הַדָּ֜ם עַל־קַרְנ֣וֹת מִזְבַּ֤ח קְטֹ֨רֶת֙ הַסַּמִּ֔ים לִפְנֵ֣י יְהֹוָ֔ה אֲשֶׁ֖ר בְּאֹ֣הֶל מוֹעֵ֑ד וְאֵ֣ת ׀ כׇּל־דַּ֣ם הַפָּ֗ר יִשְׁפֹּךְ֙ אֶל־יְסוֹד֙ מִזְבַּ֣ח הָעֹלָ֔ה אֲשֶׁר־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃

Chabad.org — English translation + Rashi

Source Citation

Torah Temimah points to Yoma 58b.

E-Daf.com — Yoma 58b
HebrewBooks / Shas PDF

Core Text of Chazal

Core Text — Yoma 58b
אָמַר רַבִּי נְחֶמְיָה: לְלַמֶּדְךָ שֶׁמִּזְבֵּחַ לִפְנֵי ה׳ וְאֵין כֹּהֵן לִפְנֵי ה׳ — עוֹמֵד חוּץ לַמִּזְבֵּחַ וּמַזֶּה.

English: Rabbi Nechemiah said: to teach you that the altar is before Hashem and the kohen is not before Hashem — he stands outside the altar and sprinkles.

In the sugya: The positioning of the kohen relative to the incense altar is derived from the verse’s language of “before Hashem.”

Type of Learning

Position relative to the inner altar — the kohen stands outside the incense altar and applies blood to its horns.

What Is Learned

The kohen stands outside the incense altar and applies blood to its horns. Rabbi Nechemiah reads the verse as teaching that the altar itself is “before Hashem,” while the kohen remains outside that immediate zone. The blood is therefore applied from a position exterior to the altar rather than from a stance that would place the kohen “before Hashem” in the same sense as the altar.