Derasha on Bamidbar 35:25 · TT unit 4

Parashas Masei · Passuk 35:25 · TT note 4

The Complete Passuk

וְהִצִּ֨ילוּ הָעֵדָ֜ה אֶת־הָרֹצֵ֗חַ מִיַּד֮ גֹּאֵ֣ל הַדָּם֒ וְהֵשִׁ֤יבוּ אֹתוֹ֙ הָֽעֵדָ֔ה אֶל־עִ֥יר מִקְלָט֖וֹ אֲשֶׁר־נָ֣ס שָׁ֑מָּה וְיָ֣שַׁב בָּ֗הּ עַד־מ֚וֹת הַכֹּהֵ֣ן הַגָּדֹ֔ל אֲשֶׁר־מָשַׁ֥ח אֹת֖וֹ בְּשֶׁ֥מֶן הַקֹּֽדֶשׁ׃

Chabad.org — English translation + Rashi

Source Citation

Torah Temimah points to Yerushalmi Yoma 7:3 (TT note on “עַד מוֹת”).

Core Text of Chazal

Core Text — Yerushalmi Yoma
תַּנְיָא, הַהוֹרֵג נֶפֶשׁ בִּשְׁגָגָה לֹא הָיְתָה לוֹ כַּפָּרָה וְקָבְעָה לוֹ הַתּוֹרָה כַּפָּרָה, שֶׁנֶּאֱמַר וְיָשַׁב בָּהּ עַד מוֹת הַכֹּהֵן הַגָּדוֹל.

English: It was taught: One who kills a person unintentionally had no atonement, and the Torah fixed atonement for him, as it says “and he shall dwell in it until the death of the High Priest.”

Type of Learning

The death of the High Priest as the divinely fixed atonement for unintentional homicide.

What Is Learned

Exile alone is not the full kapparah; the Torah links the killer’s release to the High Priest’s death as the appointed atonement.