Va’eschanan 3:23 · unit 1

TT #1 · Parashas Va’eschanan · First Aliyah · Passuk 3:23

The Complete Passuk

וָאֶתְחַנַּ֖ן אֶל־יְהֹוָ֑ה בָּעֵ֥ת הַהִ֖וא לֵאמֹֽר׃

And I pleaded with Hashem at that time, saying:

Chabad.org — 3:23

Source Citation

Torah Temimah points to Berachos 30b (Rav Huna / Rav Chisda on the pause between successive tefillos).

Sefaria — Berachos 30b

E-Daf image — Berachos 30b

Core Text of Chazal

Core Text
כַּמָּה יְשַׁהּ בֵּין תְּפִלָּה לִתְפִלָּה? רַב הוּנָא וְרַב חִסְדָּא, חַד אָמַר כְּדֵי שֶׁתִּתְחוֹנֵן דַּעְתּוֹ עָלָיו, דִּכְתִיב ״וָאֶתְחַנַּן״, וְחַד אָמַר כְּדֵי שֶׁתִּתְחוֹלֵל דַּעְתּוֹ עָלָיו, דִּכְתִיב ״וַיְחַל מֹשֶׁה״.

English: How long should one wait between one tefillah and the next? Rav Huna and Rav Chisda: one said, long enough for one’s mind to become settled in a pleading mode, as it is written “va’eschanan”; the other said, long enough for one’s mind to become composed, as it is written “vayechal Moshe.”

On the daf / in context: The sugya discusses the required pause when one must recite two successive Amidahs (e.g., after missing a prayer and making it up, or between Shacharis and Musaf). The two Amoraim derive the length of the pause from the language of Moshe’s prayer (תחנונים / חיל). Yerushalmi equates the measure with the time to walk four amos.

Type of Learning

Diyuk of the verb “va’eschanan” applied to the measure of a pause between successive tefillos.

What Is Learned

Between successive formal prayers one must allow a short interval so that the mind is composed and ready to plead again; the language of Moshe’s “va’eschanan” supplies the model for that composed pleading.