Parashas Eikev · Passuk 9:8 · EXTRA (not a Torah Temimah unit)
At Horeb you so provoked GOD that GOD was angry enough with you to have destroyed you.
Classical source (not from the Torah Temimah enumeration on this passuk): Shemos Rabbah 42 1.
English: “The Lord spoke to Moshe: Go descend; for your people, whom you brought up from the land of Egypt, have acted corruptly” (Exodus 32:7). “The Lord spoke to Moshe: Go descend” – Rabbi Tanḥuma bar Abba began: “Clouds and wind but no rain, [is a man who glories in a false gift.] With patience, a commander is enticed” (Proverbs 25:14–15). One who says that he will give a gift to another but does not give it, to what is he comparable? To clouds, wind, and lightning that come, but rains do not fall. This was the generation of the wilderness. When they were in Sinai, they were six hundred thousand elders, a like number of young men, a like number of lads, and a like number of women.1The verse states that the children of Israel were “six hundred thousand men on foot besides children” (Exodus 12:37). The midrash asserts that the words “men on foot” serve to teach that there were a like number of elders, who could not travel on foot, as well as a like number of youth, who were not yet “men,” and a like number of women. When they arrived at Sinai and accepted the kingship of the Holy One blessed be He upon them, and they called out in a single voice: “Everything that the Lord spoke, we will perform and we will heed” (Exodus 24:7); that was a voice that was a [strong, impressive] voice.2Comparable to the impressive sound of thunder that had accompanied the giving of the Torah. When they arr
Derash on the verse (Bavli sugya) — not a formal named middah of the 13
The Gemara uses this passuk in a sugya (proof, illustration, or dispute). Named as one of R' Yishmael’s 13 or R' Eliezer’s 32 only when that move is explicit.
Horeb anger is read with the calf narrative; midrash supplies the drama behind the Torah’s brief note.