Ki Savo 26:5

Parashas Ki Savo · Passuk from filename

The Complete Passuk

וְעָנִ֨יתָ וְאָמַרְתָּ֜ לִפְנֵ֣י ׀ יְהֹוָ֣ה אֱלֹהֶ֗יךָ אֲרַמִּי֙ אֹבֵ֣ד אָבִ֔י וַיֵּ֣רֶד מִצְרַ֔יְמָה וַיָּ֥גׇר שָׁ֖ם בִּמְתֵ֣י מְעָ֑ט וַֽיְהִי־שָׁ֕ם לְג֥וֹי גָּד֖וֹל עָצ֥וּם וָרָֽב׃

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Source Citation

Torah Temimah points to Sifrei.

Sefaria

Core Text of Chazal

Core Text
אֲרַמִּי אֹבֵד אָבִי – מְלַמֵּד שֶׁלֹּא יָרַד יַעֲקֹב לַאֲרָם אֶלָּא לְהֵאָבֵד, וּמַעֲלֶה עַל לָבָן הָאֲרַמִּי כְּאִלּוּ אִבְּדוֹ

English: “An Aramean [sought to] destroy my father” — this teaches that Yaakov went down to Aram only into a state of wandering and distress, and the verse counts it against Lavan the Aramean as though he had destroyed him.

In Sifrei: The midrash reads successive phrases of the declaration or the curse, assigning each a concrete referent or legal implication drawn from the surrounding narrative or parallel verses.

Type of Learning

R’ Eliezer #1 — Ribbui (inclusion). the Torah treats Lavan’s intent to uproot Yaakov as if it had been carried out, and frames Yaakov’s descent as a forced exile rather than a settled sojourn.

What Is Learned

Chazal learn that the declaration of bikkurim begins by recalling how fragile Israel’s beginnings were: Yaakov was pursued and unsettled, yet Hashem preserved him. The mention of Lavan highlights divine kindness that turned a potential destruction into the start of a great nation.